"It is all so horrible--this curse of war; sometimes I think it is worse than the curse of slavery. There is no 'pomp and circumstance of glorious war.' Men died screaming in agony, or dumb with fear. They were covered with dirt, and when they were dead they merged into the landscape like inanimate things. What vital difference is there between a living man and a dead man, that one stands out in a scene big and obtrusive, and the other begins to fade into the earth as soon as death touches the body? The horror of death is upon me, and I cannot shake it off. It is a fearful thing to see a human soul pass 'in any shape, in any mood.' And I have seen so many deaths--we lost one man out of every three--that I am all unnerved. I saw General Lyon die--the only abolitionist in the regular army, they say. He died like a soldier--but not as the soldiers die in pictures. He sank off his horse so limp, and so like an animal with its death wound, and gasped so weakly, 'I'm killed--take care of my body,' that when we covered his face and bore him away, we could not realize we were carrying a man's body. And now, my dear, if I should go as these men go, I have neither kith nor kin to mourn me--only you, and you must not mourn, for I shall be near you always and always, without sign or token, and when you feel my presence near, know that it is real, and not a seeming. For the great force of life that moves events in this world has but one symbol, but one vital manifestation, and that is love, and when a soul is touched with that, it is immortal." But Martin Culpepper, with his dancing plumes, saw things in another light. Perhaps we always see things in another light when forty years have passed over them. But in his chapter "The Shrill Trump," in the Biography, he writes: "'O you mortal engines, whose rude throats the immortal Jove's dread clamours counterfeit,' O for the 'spirit-stirring drum, and the ear-splitting fife' 'in these piping times of peace.' Small wonder it was that with the clang and clank of sabre and artillery in his ears, with the huzzas of comrades and the sparkle of the wine of war in his eyes, our hero wrote the never dying words that made him famous. How the day comes back with all its pageantry, the caparisoned horses, the handsome men stepping to the music of inspiring melody, the clarion commands of the officers, and the steady rumble of a thousand feet upon the battle ground, going careless whether to death or immortality in deathless fame." A curious thing is that deathless fame which Martin speaks of--a passing curious thing; for when word came of Henry Schnitzler's death, Mary Murphy, of the Thayer House, put off Gabriel Carnine's ring, and wept many tears in the stage driver's coffee and wore black in her hat for a year, and when Gabriel came home, she married him and all went as merrily as a wedding-bell. What covert tenderness or dream of gauzy romance was in her memory, the town could never know; but the Carnines' first boy was named Henry, and for many years after the war, she was known among the men, who do not understand a woman's heart, as the "War widow by brevet." Yet that was Henry's "deathless fame" in Sycamore Ridge, for the town has long since forgotten him, and even his name means nothing to our children, who see it on the bronze