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A Further Contribution to the Study of the Mortuary Customs of the North American Indians

Creator: Yarrow, H. C. (Harry Cr?©cy), 1840-1929
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value, aside from the articles which have been buried with the body, are burned, so that the family is left in poverty. This practice has extended even to the burning of wagons and harness since some of the civilized habits have been adopted. It is believed that these ascend to heaven in the smoke, and will thus be of service to the owner in the other world. Immediately upon the death of a member of the household, the relatives begin a peculiar wailing, and the immediate members of the family take off their customary apparel and clothe themselves in rags and cut themselves across the arms, breast, and other portions of the body, until sometimes a fond wife or mother faints from loss of blood. This scarification is usually accomplished with a knife, or, as in earlier days, with a flint. Hired mourners are employed at times who are in no way related to the family, but who are accomplished in the art of crying for the dead. These are invariably women. Those nearly related to the departed, cut off the long locks from the entire head, while those more distantly related, or special friends, cut the hair only from one side of the head. In case of the death of a chief, the young warriors also cut the hair, usually from the left side of the head. After the first few days of continued grief, the mourning is conducted more especially at sunrise and sunset, as the
The Misses Mallett The Bridge Dividing

Contents BOOK I ROSE BOOK II HENRIETTA BOOK III ROSE AND HENRIETTA Book I: _Rose_ 1 On the high land overlooking the distant channel and the hills beyond it, the spring day, set in azure, was laced with gold and green. Gorse bushes flaunted their colour, larch trees hung out their tassels and celandines starred the bright green grass in an air which seemed palpably blue. It made a mist among the trees and poured itself into
Comanches venerate the sun; and the mourning at these seasons is kept up, if the death occurred in summer, until the leaves fall, or, if in the winter, until they reappear. It is a matter of some interest to note that the preparation of the corpse and the grave among the Comanches is almost identical with the burial customs of some of the African tribes, and the baling of the body with ropes or cords is a wide and common usage of savage peoples. The hiring of mourners is also a practice which has been very prevalent from remotest periods of time. _GRAVE BURIAL._ The following interesting account of burial among the Pueblo Indians of San Geronimo de Taos, New Mexico, furnished by Judge Anthony Joseph, will show in a manner how civilized customs have become engrafted upon those of a more barbaric nature. It should be remembered that the Pueblo people are next to the Cherokees, Choctaws, and others in the Indian Territory, the most civilized of our tribes. According to Judge Joseph, these people call themselves _Wee-ka-nahs_. These are commonly known to the whites as _Piros_. The manner of burial by these Indians, both ancient and modern, as far as I can ascertain from information obtained from the