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A Further Contribution to the Study of the Mortuary Customs of the North American Indians

Creator: Yarrow, H. C. (Harry Cr?©cy), 1840-1929
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in praises of the Deceased; every one esteeming them undoubtedly happy, and came to congratulate their relations on that account: For as they believed assuredly, that they were entered into the _Elysian_ Fields, so they were persuaded, that they would procure the same bliss for all those of their family. They also took a great delight to see Skeletons and Bones scatered up and down in the fields, whereas we can scarcely endure to see those of Horses and Dogs used so. And these remains of Humane Bodies, (the sight whereof gives us so much horror, that we presently bury them out of our sight, whenever we find them elsewhere than in Charnel-houses or Church-yards) were the occasion of their greatest joy; beecause they concluded from thence the happiness of those that had been devoured, wishing after their Death to meet with the like good luck. The same author states, and Bruhier corroborates the assertion, that the Parthians, Medes, Iberians, Caspians, and a few others, had such a horror and aversion of the corruption and decomposition of the dead, and of their being eaten by worms, that they threw out the bodies into the open fields to be devoured by wild beasts, a part of their belief being that persons so devoured would not be entirely extinct, but enjoy at least a partial sort of life in their living sepulchers. It is quite
Young's Demonstrative Translation of Scientific Secrets

INTRODUCTION The object of the present work is clearly announced in its title. It is to collect within a small compass the instructions of experimental knowledge upon a great variety of subjects which relate to the present interests of man. It contains above five hundred genuine and practical receipts, which have been compiled by the publisher with extreme difficulty and expense. A reference to the list of subjects which the work contains, will show that the publisher's researches have been extensive, while a comparison of the work with others of the same general character evinces patient labour, and cannot fail to give it pre-eminence. While the track pursued is not new, it is more thorough, and more easily followed than that marked out by any previous compiler known to myself. The work contains not merely the outlines on the subjects to which it refers, but, what appears to my own mind one of its excellences, the full and clear explanations of these subjects. To all classes of people, without exception, the work is of great value. It is fit, on every account, that the publisher should be encouraged in this production. The work is worthy the acceptance of all, and one which
probable that for these and other reasons the Bactrians and Hircanians trained dogs for this special purpose, called _Canes sepulchrales,_ which received the greatest care and attention, for it was deemed proper that the souls of the deceased should have strong and lusty frames to dwell in. The Buddhists of Bhotan are said to expose the bodies of their dead on top of high rocks. According to Tegg, whose work is quoted frequently, in the London Times of January 28, 1876, Mr. Monier Williams writes from Calcutta regarding the "Towers of Silence," so called, of the Parsees, who, it is well known, are the descendants of the ancient Persians expelled from Persia by the Mohammedan conquerors, and settled at Surat about 1,100 years since. This gentleman's narrative is freely made use of to show how the custom of the exposure of the dead to birds of prey has continued up to the present time. The Dakhmas, or Parsee towers of silence, are erected in a garden on the highest point of Malabar Hill, a beautiful, rising ground on one side of Black Bay, noted for the bungalows and compounds of the European and wealthier inhabitants of Bombay scattered in every direction over its surface. The garden is approached by a well-constructed, private