the opinion of my learned and sagacious friend, Noah Webster. 3dly. I am equally obliged to reject the opinion that it belonged to any of the tribes of aborigines, now or lately inhabiting Kentucky. 4thly. The mantle of the feathered work, and the mantle of twisted threads, so nearly resemble the fabricks of the indigines of Wakash and the Pacifick Islands, that I refer this individual to that era of time, and that generation of men, which preceded the Indians of the Green River, and of the place where these relicks were found. This conclusion is strengthened by the consideration that such manufactures are not prepared by the actual and resident red men of the present day. If the Abbe Clavigero had had this case before him, he would have thought of the people who constructed those ancient forts and mounds, whose exact history no man living can give. But I forbear to enlarge; my intention being merely to manifest my respect to the society for having enrolled me among its members, and to invite the attention of its Antiquarians to further inquiry on a subject of such curiousity. With respect, I remain yours, SAMUEL L. MITCHILL. It would appear, from recent researches on the Northwest coast, that the natives of that region embalmed their dead with much care, as may be seen from the work recently published by W.H. Dall,[35] the description of the mummies being as follows: We found the dead disposed of in various ways; first, by interment in their compartments of the communal dwelling, as already described; second, by being laid on a rude platform of drift-wood or stones in some convenient rock shelter. These lay on straw and moss, covered by matting, and rarely have either implements, weapons, or carvings associated with them. We found only three or four specimens in all in these places, of which we examined a great number. This was apparently the more ancient form of disposing of the dead, and one which more recently was still pursued in the case of poor or unpopular individuals. Lastly, in comparatively modern times, probably within a few centuries, and up to the historic period (1740), another mode was adopted for the wealthy, popular, or more distinguished class. The bodies were eviscerated, cleansed from fatty matters in running water, dried, and usually placed in suitable cases in wrappings of fur and fine grass