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A Further Contribution to the Study of the Mortuary Customs of the North American Indians

Creator: Yarrow, H. C. (Harry Cr?©cy), 1840-1929
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This mode of interment was practiced to only a limited extent, so far as can be discovered, and it is quite probable that in most cases it was employed as a temporary expedient when the survivors were pressed for time. The Seminoles of Florida are said to have buried in hollow trees, the bodies being placed in an upright position, occasionally the dead being crammed into a hollow log lying on the ground. With some of the Eastern tribes a log was split in half and hollowed out sufficiently large to contain the corpse; it was then lashed together with withes and permitted to remain where it was originally placed. In some cases a pen was built over and around it. This statement is corroborated by R.S. Robertson, of Fort Wayne, Ind., who states, in a communication received in 1877, that the Miamis practiced surface burial in two different ways: * * * 1st. The surface burial in hollow logs. These have been found in heavy forests. Sometimes a tree has been split and the two halves hollowed out to receive the body, when it was either closed with withes or confined to the ground with crossed stakes; and sometimes a hollow tree is used by closing the ends. 2d. Surface burial where the body was covered by a small pen of logs laid up as we build a cabin, but drawing in every course until they meet in a single log at the top.
Weymouth New Testament in Modern Speech, 2 John

Book 63 2 John 001:001 The Elder to the elect lady and her children. Truly I love you all, and not I alone, but also all who know the truth, 001:002 for the sake of the truth which is continually in our hearts and will be with us for ever. 001:003 Grace, mercy and peace will be with us from God the Father, and from Jesus Christ the Son of the Father, in truth and love. 001:004 It is an intense joy to me to have found some of your children living true Christian lives, in obedience to the command which we have received from the Father. 001:005 And now, dear lady, I pray you--writing to you, as I do, not a new command, but the one which we have had from the very beginning--let us love one another. 001:006 The love of which I am speaking consists in our living in obedience to God's commands. God's command is that you should live in obedience to what you all heard from the very beginning. 001:007 For many deceivers have gone out into the world--men who do not acknowledge Jesus as Christ who has come in human nature. Such a one is `the deceiver' and `the anti-Christ.' 001:008 Keep guard over yourselves, so that you may not lose the results of your good deeds, but may receive back a full reward.
The writer has recently received from Prof, C. Engelhardt, of Copenhagen, Denmark, a brochure describing the oak coffins of Borum-Aesshoei. From an engraving in this volume it would appear that the manner employed by the ancient Danes of hollowing out logs for coffins has its analogy among the North American Indians. Romantically conceived, and carried out to the fullest possible extent in accordance with the ante mortem wishes of the dead, were the obsequies of Blackbird, the great chief of the Omahas. The account is given by George Catlin:[40] He requested them to take his body down the river to this his favorite haunt, and on the pinnacle of this towering bluff to bury him on the back of his favorite war-horse, which was to be buried alive under him, from whence he could see, as he said, "the Frenchmen passing up and down the river in their boats." He owned, amongst many horses, a noble white steed, that was led to the top of the grass-covered hill, and with great pomp and ceremony, in the presence of the whole nation and several of the fur-traders and the Indian agent, he was placed astride of his horse's back, with his bow in his hand, and his shield and quiver slung, with his pipe and his medicine bag, with his supply of dried meat, and his tobacco-pouch replenished to last him through the journey to the beautiful hunting grounds of the shades of his fathers, with his flint, his steel, and his