Recently added books

A Further Contribution to the Study of the Mortuary Customs of the North American Indians

Creator: Yarrow, H. C. (Harry Cr?©cy), 1840-1929
Translator: -
Contributor: -
Editor: -


Brand new books:


shades of his fathers, with his flint, his steel, and his tinder to light his pipe by the way; the scalps he had taken from his enemies' heads could be trophies for nobody else, and were hung to the bridle of his horse. He was in full dress, and fully equipped, and on his head waved to the last moment his beautiful head-dress of the war-eagles' plumes. In this plight, and the last funeral honors having been performed by the medicine-men, every warrior of his band painted the palm and fingers of his right hand with vermillion, which was stamped and perfectly impressed on the milk-white sides of his devoted horse. This all done, turfs were brought and placed around the feet and legs of the horse, and gradually laid up to its sides, and at last over the back and head of the unsuspecting animal, and last of all over the head and even the eagle plumes of its valiant rider, where all together have smouldered and remained undisturbed to the present day. Figure 7, after Schoolcraft, represents an Indian burial-ground on a high bluff of the Missouri River. According to the Rev. J.G. Wood,[41] the Obongo, an African tribe, buried their dead in a manner similar to that which has been stated of the Seminoles:
The Food of the Gods and How It Came to Earth

THE FOOD OF THE GODS AND HOW IT CAME TO EARTH H.G. WELLS [Illustration] CONTENTS. BOOK I. THE DAWN OF THE FOOD. I. THE DISCOVERY OF THE FOOD II. THE EXPERIMENTAL FARM III. THE GIANT RATS IV. THE GIANT CHILDREN
When an Obongo dies it is usual to take the body to a hollow tree in the forest and drop it into the hollow, which is afterwards filled to the top with earth, leaves, and branches. M. de la Potherie[42]--gives an account of surface burial as practiced by the Iroquois of New York: Quand ce malade est mort, on le met sur son seant, on oint ses cheveux et tout son corps d'huile d'animaux, on lui applique du vermillon sur le visage; on lui met toutes sortes de beaux plumages de la rassade de la porcelaine et on le pare des plus beaux habits que l'on peut trouver, pendant que les parens et des vieilles continuent toujours a pleurer. Cette ceremonie finie, les alliez apportent plusieurs presens. Les uns sont pour essuyer les larmes et les autres pour servir de matelas au defunt, on en destine certains pour couvrir la fosse, de peur, disent-ils, que la plague ne l'incommode, on y etend fort proprement des peaux d'ours et de chevreuils qui lui servent de lit, et on lui met ses ajustemens avec un sac de farine de bled d'Inde, de la viande, sa cuilliere generalement tout ce qu'il faut a un homme qui veut faire un long voyage, avec toux les presens qui lui ont ete faits a sa mort, et s'il a ete guerrier on lui donne ses armes pour s'en servir au pais des morts. L'on couvre ensuite ce cadavre d'ecorce d'arbres sur lesqelles on